Locked In or Sent Out (John 20:19-23)

Posted by Chris on February 6, 2005 under Sermons

¹⁹On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you!" ²⁰After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. ²¹Again Jesus said, "Peace be with you! As the Father has sent me, I am sending you." ²²And with that he breathed on them and said, "Receive the Holy Spirit. ²³If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."

That Sunday evening service in Jerusalem didn’t start out too well. It had been a full day for the disciples – really the end of a rather harrowing, disappointing, and frightening week. Everything had fallen apart the night Jesus was arrested. His followers were gathered together but possibly for self-preservation rather than for the faith or the cause. At the end of this day after the Sabbath the disciples of Jesus have heard all sorts of rumors. Some of them have been down at the tomb borrowed from Joseph of Arimathea and have noticed that the body of Jesus has been removed. Some of them have reported seeing Jesus alive again. There are reports that the leaders of the Sanhedrin and Roman forces are still rounding up followers of the Messiah. All of these wild reports contribute to the confusion. For now this group of men who once had dreams of restoring God’s kingdom are resolved to do nothing more than wait and hide. And so the Sunday evening gathering of this proto-church in Jerusalem begins in silence and fear among a remorseful band of disillusioned souls closed in behind a locked door.

Everything changes when Jesus arrives. His appearance is not expected and there isn’t much warning because it seems that Jesus doesn’t arrive through the front door like he used to. He just arrives and once the group is convinced that this is Jesus in the resurrected flesh they are overjoyed. Jesus’ interaction with his disciples calls our attention how He interacts with us and how we interact with one another through his presence. I call your attention to three things that happen in on the evening of Resurrection Sunday: 1) The Peace of Christ and the Marks of Christ, 2) The Spirit of Christ and the Sending of Christ, and 3) The Grace of Christ and the Church of Christ. Each of these has a blend of spiritual and practical concerns that we should meditate on as we consider what it means to be his disciples.

The Peace of Christ and the Marks of Christ
Jesus’ first word to his disciples is a greeting, "Peace, be with you." There hasn’t been a lot of peace among this group up till now. They are an anxious, guilt-ridden, frightened bunch. Peter has publicly rejected his Teacher to save his own skin. All the in-fighting over who gets to be second-in-command seems so petty at this point. No body wants to be a part of the inner circle right now. Some in the group have different ideas about what ought to be done. (Thomas is off doing his own thing at this point and others have already packed their bags and headed off to the country). Some are thinking about Mary’s claim to have seen Jesus and others are probably thinking she is grief-stricken or insane.
So, Jesus brings PEACE. Not the cheap imitation peace derived from self-preservation and maintained by a door latch. This is a real peace that overcomes the world. As proof of this peace, Jesus shows them his wounds. Of all things he shows them his wounds. Have you ever wondered why Jesus still has those wounds? He is resurrected after all. One would think that resurrection might also include a complete healing right? If God can resurrect Jesus from the dead he can certainly mend wounded flesh without a scar right?
I find it rather interesting that the risen Jesus still bears the marks of his crucifixion, and I don’t think it just an accident. There’s something we need to recognize in all this: before there is a resurrection there must first be a death. Death is a prerequisite for resurrection. The resurrection doesn’t erase the reality of the crucifixion – it redeems it and transforms it. Without the resurrection, the crucifixion is nothing more that an unjust tragedy. Redefined by the power of the resurrection it becomes much more. Now the cross is the way of hope. Now suffering is not the final word. The risen Jesus can show us the wounds he suffered unjustly and still bid us peace. Now keep in mind that suffering isn’t simply erased or swallowed up in sunshine and sugar. No, that’s escapism and saccharin optimism and the gospel is much more than that. Suffering, fear, weakness, loss, and shame are transformed by God’s power so that a new way to real peace, joy, and hope is made possible.
If we participate in God’s mission the peace of Christ should be ours even thought we may be scared and scarred. We refuse to hide behind a locked door and ignore this angry world because we have been brought near to Christ and witnessed his transformed suffering. We share this witness with the angry wounded world.

The Spirit of Christ and the Sending of Christ
Throughout John’s gospel it is crystal clear that Jesus has been sent by the Father.

• “My food," said Jesus, "is to do the will of him who sent me and to finish his work.” – John 4:34
• “By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.” – John 5:30
• “For I have come down from heaven not to do my will but to do the will of him who sent me.” – John 6:38
• “I am not here on my own, but he who sent me is true.” – John 7:28
• “When a man believes in me, he does not believe in me only, but in the one who sent me.” – John 12:44
• “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.” – John 17:3

Jesus is sent to reveal the father, to teach and to gather disciples. And even in his prayer to the Father before the crucifixion, Jesus makes it clear that he will send his disciples just as God sent him (John 17:18). But look at this group he intends to send out! When Jesus appears among the disciples the air is stuffy and stale with anxiety, distress, and regret. So he brings the fresh air of the Holy Spirit which enables them to breathe in peace. Real peace and not the cheap imitation manufactured by their urge for self-preservation.
So here’s the question: "How do you send a timid, fretful, remorseful, group like this? Answer: With a lot of help! That help is the power of the Holy Spirit.
Jesus’ departure from the sanctuary and peace of oneness with the Father must have been in some way like our trial of leaving the zone of presumed safety behind our locked doors – whether they are physical, emotional, spiritual, or mental. Jesus could not have been sent into an place less friendly. The risen Jesus sends his disciples into a world that may be only slightly friendlier and only a little less perilous. The toxic atmosphere of the curse still pollutes the air of this world, but the fresh wind of the spirit is blowing some of it away.
If the disciples who received the peace of Jesus and beheld his wounds needed such power to be sent out for the mission, don’t you think we need it all the more? You have this same empowering

The Grace of Christ and the Church of Christ
Christ’s peace and the Holy Spirit. These are the mysterious keys for unlocking the anxiety and fear that hinders us from being gathered up and sent out into God’s mission. They are gifts of the risen Lord and I am happy to let the Lord keep these keys in his pockets as we enjoy the privilege of following him through the barriers and barbed wire of this angry world. But there are other keys on the key chain – the ones that lock and unlock forgiveness – these are keys that Jesus wants us to carry. After giving them the Holy Spirit, Jesus says this to his disciples: " If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."
It would be a mistake to assume that Jesus is saying that he cannot forgive anyone we refuse to forgive. That sort of authority is just not ours. But Jesus makes it clear that we have to take responsibility for using the keys of grace. One translation puts it like this …" If you retain the sins of any, they are retained." Do we really want to retain sins? Here’s our choice – We can unlock the chain bolt of guilt, shame, bitterness, and remorse; or we can lock it down tightly and retain sin. It’s a good strong lock too. IN fact we can retain all our sins – yours, mine, and everyone we know and in time we will all be bound up in sin because we are not using the keys wisely. We begin to think that we are hiding out behind our protective locked doors when in fact we have just been locked awy in the prison cell of sin and death. We had better use these keys wisely.

Here’s the implication for mission: The Father sent Jesus to save and not condemn. We are witnesses to the power of God to create new life and transform pain, suffering, and sin. So why would we want to retain sins? As Anne Lamott says, that’s like eating rat poison and waiting for the rat to die. Why retain sins, why bind them on ourselves or someone else when Christ has given us the key to let it loose? Our mission as the church of Christ is to reveal the grace of Christ; to participate in his mission to preach freedom for captives.