THE RANSOM DEMAND by Chris Benjamin
Baghdad, Iraq – April 9, 2003 –
The cost of the rope –$18 The cost of the M88 Hercules tank –$2 million The benefits of Freedom in Iraq –priceless |
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The toppling of Hussein’s statue in Baghdad represented freedom from decades of tyranny for Iraq. Even thought conflicts remain, all must agree that Iraq has been freed from oppression and now they have hope and a chance for a new kind of life. That is remarkably true in the case of Jawad Amir …
20 years ago, Jawad Amir supported a religious leader who opposed Saddam Hussein. Hussein responded by placing an execution order on Amir. Amir went into hiding – not in another country, but in a space in the wall of his parent’s house. Amir lived in this space for 20 years listening to the news on his radio. When he heard that Hussein’s statue was toppled he finally emerged from hiding.
After 20 years hiding for his life, Amir has a new life because of the freedom achieved by others. What he will do now that he has his freedom? Just having freedom isn’t the end of the story, after all. Amir’s story is symbolic of the nation of Iraq – now that they have freedom from the tyrant, how shall they use that freedom? There is real concern that a leadership or government could form even more oppressive than Saddam Hussein. Before he was pulled out of his own hidey-hole, there were those who expressed a desire to return to the rule of Hussein …
- “We feel like we’ve been let out of prison,” Arsalan Adnan says. “We can talk about anything.” But Waffi Mahmoud Aswan, 42, an accountant “At least with Saddam, there was order in the city.”
- About 50 men and boys, mostly from the Tikrit area, piled into pickups and drove around, firing guns into the air to celebrate Hussein’s birthday. The men, mostly farmers, carried an array of modern weapons, including heavy machine guns and assault rifles. “Saddam is all we have known,” Ahmed, 21, said between celebratory bursts of his Kalashnikov. “We will not be apart from Saddam for the rest of our lives, I tell you.”
Second chances are delicate and profound moments. Why? Because something has been paid to redeem a people from destruction. To waste freedom and redemption is incredibly disappointing and anguishing.
- We grieve when we see people around the world trade in their freedom for false security or idle pleasures.
- We are disappointed by those in our country who have opportunities to escape their circumstances but their own foolishness returns them to a life of misery.
- It is tragic when someone is given a new lease on life through costly surgery or treatment but they die soon after only because they refuse to change their habits.
- How often do we consider our freedom in Christ as a precious second chance? The ransom of Christ’s blood on the cross has given us more than just an exemption from condemnation – it has set us free to live a life that demands to be lived well!
Ransomed by Christ – Galatians 5:1 – "It is for freedom that Christ has set us free."
The death of Jesus on the cross is not a payoff to an angry God, nor is it simply payment for a hefty fine. The appearance of the Son of God threatened the powers of darkness and evil.
Christ’s suffering and death was not meaningless nor an accident; it was necessary and inevitable given the conflict that exists in our world between good and evil, between the powers that would enslave us and the God who created us to live free.
But the resurrection changes everything – death is not victorious in this conflict. Christ is exalted over all the living and the dead. Sin’s statue has been toppled. There is a regime change in the world that brings about new freedom because there is now a new, redeemed, free humanity in Christ.
Two Abuses of Christian Freedom We have been set free! But what do we do with our freedom? There are two extremes, two abuses of freedom in Christ: We’ll call these extremes "lawlessness and legalism." And since both of these extremes ignore the relationship between grace and works, freedom and responsibility, or spirituality and behavior we can characterize them as follows:
- Lawlessness – Trying to Be Spiritual Without Worrying About Behavior
- Legalism – Worrying About Behavior Without Trying to be Spiritual
Lawlessness: Trying to be spiritual without worrying about our behavior. We are free – but that doesn’t deny that there is a call to purity. Purity and holiness are benefits of freedom. If we lose these we abandon our freedom. How can we strive for the joy of Christ if we are chasing after things that fill our lives with more pain? We cannot serve two masters.
- "Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God." – 1 Peter 2:16
- "For you have been called to live in freedom–not freedom to satisfy your sinful nature, but freedom to serve one another in love." – Galatians 5:13
Legalism: worrying about our behavior without trying to be spiritual. The message of grace and freedom is threatening to some. And they, like the Iraqis who would rather have the security of law rather than the responsibility of freedom, will put their faith in a religious system, tradition or church institution.
Talking about freedom can be challenging and some get alarmed that there will be abuses. But when we focus on behavior and neglect the spiritual there are other abuses that are just as bad: We may keep all the rules and avoid any sort of conflict or slippery slope, but inwardly we have not changed and we justify rudeness, unkindness, and discord in the name of defending the faith.
Jesus taught us that good behavior is not just about what we do – it also involves who we are.
- "See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ." – Colossians 2:8
[Systems and rules are deceptively secure because we find it easier to control doctrines and rules than to control ourselves.]
- [If we accept legalism as righteousness, then we throw away the cross and, with it, Christian freedom] It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. 4You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. 5But by faith we eagerly await through the Spirit the righteousness for which we hope. The only thing that counts is faith expressing itself through love.
Lawlessness – Trying to be Spiritual without Worrying about Behavior
Legalism – Worrying about Behavior without Trying to be Spiritual
Liberation – Living Free by Behaving Spiritually |
A Better Way: [Liberation – Living Free by Behaving Spiritually]. Jesus taught us that righteousness isn’t just what we do – it is who we are. It is not just outward, it is inward. We have been set free – God has done this while we were still sinners. He acted, and we can only respond. But we do have a response – ability.
Freedom’s Cost and Freedom’s Response – Ability [The Ransom Demand]
- The ransom demand is not placed on the one who set us free. The demand of the ransom is placed on you and me.
- 1 Peter 1: 13-19
Freedom comes at the cost of spilled blood. To have political freedom is an important and priceless reality, but to have spiritual freedom, release from the tyranny of sin, is greater still. For, one can be a free American citizen but remain an enslaved sinner. Only when one lives as a freeborn child of God is one truly free indeed.
You’ve been redeemed with the precious blood of Christ – How then shall you live? The invitation is to come to Christ. The invitation is to live out your freedom and share its benefits.
Posted by David on under Bulletin Articles
On Sunday mornings during the month of February [beginning this Sunday, February 1], the focus of morning assemblies will be on communion. Basically, the following will be each Sunday’s format for the month. With praying and singing together, we will praise God. I will focus our minds on a specific accomplishment God achieved in Jesus’ death and resurrection. We will take communion together as we focus on the sacrifice of Jesus’ body and blood. After remembering the gift which allows us to exist as God’s family, Chris will challenge us to focus on our response to God’s achievement.
Each Sunday morning in the month of February, we [as a congregation] will focus on a different achievement God accomplished in Jesus’ death and resurrection. Each Sunday morning we will be challenged to respond to God’s accomplishment in Jesus’ death and resurrection.
This Sunday morning we will focus on God’s gift of freedom (redemption).
The challenge to worship God as a response to His achievement in giving Jesus’ life for us is an extension of our focus on Sunday evenings. Beginning in January, each Sunday evening we focused on worship as a concept. In January, we noted from scripture in a study of Genesis 4 and Isaiah 1 the first concept: worship must arise from the person’s heart. We also noted the inadequacy of the conviction that we worship because we physically are at a place.
Concept two: worship is a declaration of dependence on God. We stressed this fact: it is possible for a person to be surrounded by those who are worshipping while he/she is not worshipping.
On Sunday evenings in February, we will stress the difference between worshipping God and worshipping idols, the importance of God’s creative power, and the moods of worship. Most of the Life Groups focus on these same lessons about worship concerns in their Sunday evening meetings.
The objective is simple. We want each person to worship God. We deeply appreciate everyone’s presence. In no way would we discourage anyone from attending. Yet, we seek for more to happen than people being present. We want each person’s presence to honor God as he/she glorifies God in his/her mind and heart.
Glorify God in your every word and action all week! Join with us in praising God Sunday! May each of us care about the God Who cares so much about us!
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